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Latin America: Women Resilient During Pandemic

The demonstrators in Las protestantes carry signs featuring articles that sensationalize the rumored sex change of actress Olga Breeskin’s male secretary, to protest the tactics of conservative and Christian newspapers to smear youth, queer, and movie cultures as morally degenerate. Learning English will help you better understand American culture so you can express yourself with greater confidence.

  • ECLAC member States adopted the Regional Gender Agenda which constitutes a progressive, innovative, and forward-looking road map to guarantee the rights of women in all their diversity and to promote gender equality.
  • The public instruments to support entrepreneurship in Latin America are heterogeneous and characterized by distinct paths and progresses.
  • Action should be taken to prevent digital transformation from worsening existing gender inequalities in the labor market.
  • Unfortunately, the impact of COVID-19 — which has had a particularly devastating toll on people of color — threatens to reverse this trend and widen educational and economic inequality in this country.
  • TheDominican Republicrejected a proposal todecriminalize abortionwhen a pregnancy is life-threatening to the mother, unviable or the result of rape or incest.

There are cases where governments have generated specific programs and projects for small women-owned businesses, but they are not articulated to productive policies because they are not included in the economic agenda . The political context and the visibility of women in politics also influence the business field. Women in political positions can be an example of leadership; some research revealed that there is a relationship between women’s political power and the rates of female entrepreneurship . Conversely, women’s political empowerment and entrepreneurship support may be disconnected or be less evident for women. This would have a lesser impact on female business behaviors (Reference Brush, Ali, Kelley and Greene Brush et al. 2017). Holy Terrors presents exemplary original work by fourteen of Latin America’s foremost contemporary women theatre and performance artists. Many of the pieces—including one-act plays, manifestos, and lyrics—appear in English for the first time.

The pandemic only heightened the frequency of abuse, because women were forced to share the same space with their aggressors for long periods. We are determined to advance the education and quality of life for Latinos in the Charlotte Region. Through scholarships and college and career readiness programs, we provide a leg up to local families. The first successful legal action occurred in 2006, afterWomen’s Link Worldwidefiled apetitionwith the Colombian Constitutional Court arguing that the criminal law that classified abortion as a crime under any circumstances should be found unconstitutional. In response, the court decriminalized abortion in cases of rape, nonviable pregnancy and when the life or health of the pregnant woman is in danger. These scarves became a resistance symbol, inspired by theGrandmothers of the Plaza de Mayoin Argentina, who wore white scarves to call attention to the government’s abduction and murder of their loved ones during that country’s last dictatorship, from 1976 to 1983. The use of green scarves in women’s rights mobilizations soon spread in Latin America and elsewhere.

As a result, attention to class dimensions has long been part of the feminist methodology. Contemporary theories from the work of Afro-descended women have argued that the overwhelming attention paid to class has come at the expense of analyzing the role that racism has played in the marginalization and exclusion of African-descended and Indigenous populations . Hence, a key issue for contemporary Latin American feminist writers is the importance of tracking the movement of ideas and reminding us that ideas migrate and reconfigure depending on their contexts. The intersection between women’s ideas about resistance and the ideas that could lead to social transformation was not necessarily understood as feminist in its time.

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A number of the performance pieces are complemented by essays providing context and analysis. Big challenges remain in Honduras, El Salvador and the Dominican Republic, as well as in other Latin American countries where abortion is not yet legal. It has taught us that organization and collaboration are what fuels successful demands for women’s rights. Many, particularly those who live inpovertyor inrural areas, resort to unsafe self-induced abortions or seek assistance from untrained providers.

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Several have formed theatre collectives—among them FOMMA (a Mayan women’s theatre company in Chiapas) and El Teatro de la máscara in Colombia. Some draw from cabaret and ‘frivolous’ theatre traditions to create intense and humorous performances that challenge church and state. Engaging in self-mutilation and abandoning traditional dress, others use their bodies as the platforms on which to stage their defiant critiques of injustice. Holy Terrors is a unique English-language presentation of some of Latin America’s fiercest, most provocative art. Equally important as legal action has been the movement’s efforts to break the stigma against abortion and help people understand the realitieswomenandgirlsface when they’re forced to carry an unwanted pregnancy to term. In 2016,Planned Parenthood Globaland others began theNiñas, No Madres campaign to inform and engage the public about the consequences of sexual violence and forced motherhood for young girls.

In their own words: What does Latinx mean to Hispanics?

They are creating businesses in areas such as cooking, jewelry and teaching, which have become valuable opportunities for them to obtain financial independence. Ximena Casas is the women’s rights researcher for the Americas region at Human Rights Watch. She previously worked to advance the recognition of sexual and reproductive rights of Latin American women at Planned Parenthood Global and the Center for Reproductive Rights. The solidarity of the Green Wave has helped break down stigma and raise awareness around women’s and girls’ rights, and has influenced policymakers to place reproductive autonomy and gender justice at the core of this political and legal debate. In moves that might have been unthinkable a decade ago,Chile’sCongress is debating the decriminalization of abortion up to 14 weeks, andColombia’sConstitutional Court is hearing a case that could effectively decriminalize abortion by removing it from the country’s penal code. In this way, the broadening of the debate over abortion took place in terms of autonomy and class.

Latin American feminism focuses on the critical work that women have undertaken in reaction to the forces that created this context. At present, the context is dominated by neoliberal economic policies that, in the environment of globalization, have disproportionally impacted the most vulnerable segments of society.

Google searches for Latinx rising in U.S., but trail far behind Latina, Latino and Hispanic

Young people took leadership in the streets, with the patient support of the “pioneers” from older generations. New language became common sense, using gender-neutral terms in the highly gendered Spanish language, and specifically speaking of gestating persons, thanks to the struggle of non-binary people and trans men. The movement combined parliamentary lobbying with the autonomous practices of self-organized underground networks that had made abortion possible for many every year with massive and heterogeneous mobilizations in the street. Simultaneously, the Peruvian government is implementing long-term policies to break the cycle of violence for children who fall victim to domestic violence. Programs include aspecial unitthat protects the rights of children orphaned by the murder of their mother, or for survivors that were disabled by the act of violence against them.

With the 2016 creation of thenational plan against gender-based violence, the Peruvian government publicly acknowledged find more at https://toplatinwomen.com/ the epidemic and placed it as a government priority for years to come. Several agencies with specialized task forces now work toward femicide reduction and prosecuting the abusers,includingemergency centers for women, a hotline for victims of violence against women, and the Specialized Police Squad for Prevention Against Domestic Violence.

It is organized by ECLAC as Secretariat of the Conference and, since 2020, with the support of the United Nations Entity for Gender Equality and the Empowerment of Women (UN-Women). States, meanwhile, should track attainment by race and gender against their statewide attainment goals and establish interim metrics and targets for improvement. And investing in need-based scholarship programs that expand pathways to and through college for students of color would go a long way toward boosting access and degree completion. Lastly, since a high percentage of students of color start out at community colleges, states should improve transfer and articulation to smooth the transition between two- and four-year colleges. Gender equality is not a women’s issue; it is an issue for men as much as it is for women. If equality is advanced, it will be better for business, for public policy, for men, for children, for the family, and of course for women as well. A study by McKinsey states that advancing women can add $12 trillion to global growth.

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